All posts by Philip

Philip Conley's Morning Thoughts

Morning Thoughts (Job 14:14-15 – “Work of His Hands”)

This subject is by request.

“Work of His Hands”

Job 14:14-15, “If a man die, shall he live again? all the days of my appointed time will I wait, till my change come. Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.”

This morning, people do different things based on a variety of motivations. Greed, love, pity, and guilt are some of the many reasons – both bad and good – that can stimulate someone to do something. One of the constants for the action is that someone acts towards a person or thing in which they have a vested interest. Maybe the interest does not affect them directly (such as charitable work), but the action means something to them personally which is why they do it. Again, the motives may be purely selfish or completely selfless, but either way, there is an interest of some kind for the work performed. When we think of God’s work upon or towards something, we may scratch our heads at what He does or how He does it, but He has an interest in what He does. To think that God is irrational or chaotic in His dealings is to ascribe foolish or no motivation to Him, which behavior does not reside within His character. He is a moral and rational being that does things for reasons and purpose, whether we can discern what or why He does things or not.

In our study verses, Job postulates on a question that man has been asking for generations. Unfortunately for many men of human philosophy, they fail to see that one of the oldest records still extant actually answered the question posed. Whether man shall live or not after this life is over has fascinated men of various cultures and walks of life, but Job unequivocally answered in the affirmative. Yes, there is life after this one, and it is affected solely by the power of God’s effectual call. Though our bodies may lie in the grave for thousands of years (as Job’s body has), there is coming a time when His voice shall raise those bodies from ashes and death to life and immortality. (John 5:28-29) To deny this concept is to deny the plain declarations from Scripture that the resurrection is a reality, and Paul dedicated a whole chapter (I Corinthians 15) on the subject to address the heresy that plagued the church by some advocating that there is no resurrection.

One of the things I appreciate about hard to understand concepts like the resurrection is the amount of plain ink that God dedicates to subjects like this one. Human minds cannot fathom how God could speak dust out of nothing and then form man from that lifeless substance. It is just as impossible for us to understand the intricacies of how that dust will be raised and re-fashioned into a glorified body that will live with Christ for all eternity. However insurmountable the ability of man to comprehend the “ins and outs” of it, God simply says to us, “I spoke once and gave life in the beginning, and I’ll speak at the end and bring life again at the end.” Nothing more needs to be said. We can see the effects of God’s powerful voice all around us while viewing the creation, and therefore, we have all the evidence that we need that God can do it again, and He will do it since He said He would. Trying to probe further into the details leads to murky thoughts that we need not engage in, and therefore Scriptural ink is used to declare the simple reality of it while also addressing the consequences that it brings about.

At the end of our study verses, we see where God’s interest lies in this work. Years after Job declared these things, the Psalmist asked what about man would make God mindful of him. (Psalm 8:3-4) When we try to fathom the power and majesty of an eternal being contrasted against weak vessels of clay, it is mind-boggling sometimes. However, Job here makes as good and simple a declaration as we can find on the subject. Why would God have such mercy and grace? Surely it is for Christ’s sake yes, but what motivated Him in the beginning to do anything for or to us? Job here says that His resurrection power displayed upon man is for the simple reason that He has a desire toward the work of his hands. Now, we can see from Scripture that creation in general can be considered the works of His hands or His handywork. However, in this context, the work of His hands is simply us. He has a desire towards us!

The word “desire” literally means to long for or yearn after. We think of that type of desire when a young man is madly in love with a maiden. Should his intentions be honorable, he longs to be with her for the rest of his life within the bonds of holy matrimony. While we may not understand why God would have this desire towards weak and broken men, yet Job here says that He does. Resurrection power stems from a motivation of desire. God desires that we live with Him forever. His call is made out of that desire, and the effect will be complete, total, and perfect. When looking at this ruined sod that we live on, there is no doubt that we cause the great grief and turmoil that we see. Yet, in spite of all that, God desires us. The bride sang to her husband that she was his and his desire was toward her. (Song of Solomon 7:10)

While there seems from our vantage point to be no conceivable reason why God would have this desire towards us, one day we will see it and know it in its fullness. Many people howl and moan when we preach that God hates people. Statements such as, “That’s not fair” and “God can’t do that” abound. Yet, the great mystery of God to us is not why He hates certain individuals like Esau. The mystery is why He loves lowlifes like Jacob. Looking at the expanse of my existence here, it befuddles me that God would love me. When thinking about my desire towards my wife before we were married, there was much to desire. She possesses both outward and inward beauty. Man in his weakened condition possessed no beauty that would be attractive to God. The very best we could attain was vanity and filthy rags. (Isaiah 64:6)

Therefore, God in His great love wherewith He loved us worked upon us first inwardly (regeneration), and will one day work outwardly on us (resurrection). Both of these events will make us shine in the glorious image of His only begotten Son. On that day when we stand perfected in His sight, we will know Him as He knows us. Since He knows us down to the thoughts and intents of our hearts, we will know Him down to the thoughts and intents of His heart. As we look upon Him with adoration for all eternity, we will see, feel, and know the adoration that stimulated His actions to and for us. Until that day, I will await till my change come just as Job did and his body still does. However, while I still live here, I can rejoice in the knowledge of life after death, the source by which it comes, and the motivation behind it. Though I cannot declare the intricacies of how it will happen nor fully understand why it came about, I thank Him and praise Him for the desire that He has toward me that He would want me where He is forever. Praise His holy and blessed name!

In Hope,
Bro Philip

Philip Conley's Morning Thoughts

Morning Thoughts (III John 11 – “Experiencing God”)

“Experiencing God”

III John 11, “Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.”

This morning, potential continues to go unrealized. While no one will ever maximize their talents and capabilities to their fullest extent, I fear that many times we “sell ourselves short” by failing to seize mightily upon the great power and strength that has been showered upon us from the Almighty. Granted, this power and strength is not ours naturally, but it has been freely given and should be used to His praise, honour, and glory. This great power and strength comes from the implanted faith that God deals to us in regeneration, and from that faith we can do great things that were previously not possible or even considered. Natural man considers the things of faith to be absurd, but to the faithful, watching servant, these things are right and just before God. The Apostle John gives us the basic layout of how a man gets closer to maximizing his potential in experiencing God and His power.

One of the primary things that John is known for is being the “Apostle of Love.” While he exhibits many of those qualities, John also shows a persistent proclivity in his writings to truth. II and III John especially focus on the importance of truth and its non-negotiable necessity. Part of the truth that he professes is unashamed adherence to that which is good and complete intolerance for evil. Though we would like to focus on the second sentence of this verse, notice how absolute his first sentence is. Many claim that God’s word is too hard to understand and/or way too complicated to figure out. Though some of the visions and prophecies are cloudy, many of the passages and lessons are just as simple as this. I suggest that their claim to complicatedness of God’s commands is really shade being thrown towards concepts that they would rather not follow. John simply and absolutely states that we should cleave to good and abhor evil. No exceptions. Non-negotiable.

The second sentence though is what really captures our mind this morning. From this absolute principle that precedes it, John makes a rather grand observation. The first part of the observation is that anyone that does good is of God. This principle harmonizes with many other places in Scripture that distinguish between man’s Adamic nature and the nature of Christ that comes in regeneration. Natural man does not incline towards God nor have any regard for His commands. (I Corinthians 2:14, Romans 8:7) Therefore, if someone does good, that is evidence that the nature of Christ is already given much like John’s point in I John 5:1-2. One of the common arguments that our people get against the doctrines of election and predestination is as follows: “So you say that God before time elected and predestinated His people. Nothing can change that. Nothing alters who is or who isn’t. So, election is like this great big circle with the elect in it, and everyone else outside it. But, what about the guy that wants in the circle? You say he can’t get in, because he’s not one of the elect.” My simple reply to this line of reasoning is, “Your circle’s not big enough.” If someone ever has a desire towards God or does that which is good according to His commands, it is evidence that he is of God and thereby shows His election and God’s work upon and within him.

As I grow older, it becomes more and more apparent to me how hideous that false doctrine can be. It is hideous not just for its erroneous concepts but also the consequential damage that it produces. For example, if I was an absoluter, I could never be outraged with murderers, not could I even get bothered if people divided churches. After all, if it was fixed, then it had to happen right? Friends, that is one of the most sallow situations that I could imagine a child of God being in. Utter hopelessness about life. In keeping with our current line of thought, consider what someone – especially a minister – would have to think who did not believe in the doctrines of grace. How would a minister feel wondering if those that he ministered to daily would be with him in heaven or not? Those that I preach to regularly are the same people that I fully expect to see in heaven some day. There is no wondering or quaking within my spirit about their eternal health. How can I have such hopeful resolve about this matter? I see them do good. The good that I see evidences their gracious state, and I can preach to them freely in liberty of the Spirit knowing that they have in heaven something reserved that fadeth not away. What a blessed peace!

The second portion of John’s observation is not exactly what one might expect. He does not draw a contrast of opposites. Had he done that, the verse would have read this way, “He that doeth good is of God: but he that doeth evil is not of God.” That is a contrast of opposites. Rather John gives us a different perspective by way of warning. Remember his first sentence that is absolute in its resolve. What happens when someone does evil? They do not see God. This is a condition that unfortunately does not only plague those unchanged souls in the world. Even a child of God born of the Spirit carries around vestiges of his carnal nature. Paul described it as a body of death in Romans 7. Because of this corrupt nature that we still have, we can destroy much good by doing things that are evil.

As a side note, I will say that though I am thankful to say in full assurance that those I minister unto are those I expect to meet in heaven, I cannot say the opposite with equal force. I have met and continue to meet people that seem interested only in themselves. Their lives are such that I cannot see any love, joy, peace, etc. that would indicate a spiritual nature. However, I cannot say in full assurance that I fully do not expect to see them in heaven. When someone exhibits kind grace and charity, I say, “They are a child of God.” When someone exhibits none of these things, I say, “To my best evidence, I really don’t know.” Anyone that knew the dying thief until his “11th hour” would have likely said he was hell-bound. Yet, even cases not that extreme can leave us not knowing based on the lifestyle pursued. That is why I am supremely thankful that the gavel does not rise and fall under my arm. (II Timothy 2:19)

This road of doing evil is one that unregenerates and disobedients can alike go down. Since both can travel this road, John did not lump them together in an eternal state, but he did lump them together in a fellowship state. Workers of evil do not see God. The word “see” here is best understood as “experience.” The word “see” can have many different connotations, but due to God’s nature, experiencing Him is what is most fitting in this thought. To experience God is to see His hand and watch care upon us. One of my favorite examples of this is found in Mark 4 when Christ stills the storm and waves of the sea. Mark takes the time to tell us that there were many little ships on the sea that night, but only those in the boat with Christ could assuredly say where the deliverance came from. All the ships benefited, but those with Christ saw the source. This country of ours has been blessed for many years with freedom and liberty, but many living here do not see where the deliverance comes from.

Children of God living in malice and strife can fail to see God for long seasons. King Saul went astray to the point that God would not even answer his prayers. Sampson failed to see God as his strength to the point that he naturally did not see anything else again. Solomon spent many of his latter years in abject disobedience failing to see God’s hand and having to lament the vanity of all things under the sun from the book of Ecclesiastes. Many of God’s children today miss the great opportunities and blessings of experiencing God through His church, word, gospel, fellowship, etc. due to the wicked lifestyles that they pursue. So much time running to waste! So much loss of potential!

Evil is so easy to slip into. All it takes is too high an opinion of self. When we raise our thoughts of who we are above what they should be, we automatically by extension lessen who God is in our minds. If we are pretty good in our own eyes, He is not as needed or valuable to us. When a man’s ways please himself, he is headed on a road leading to destruction and peril. Have you heard people today espouse a belief in God but deny the necessity of church or worship? Has anyone lately promoted the idea of doing “your own thing” even if it flies contrary to the Bible? These mindsets garner the affection of the natural mind that loves promotion of self, but they will hinder us from experiencing God and His power. Though we may still be blessed in a sense based on those we are around, we will not understand how or in what way we are blessed. The governor of the feast in John 2 knew that they had wine – and really good wine at that – but he had no idea where it came from. The servants knew because they did that which was good by following Jesus’ commands to the letter. They experienced the blessing of not only the miracle but an understanding of its nature and source.

Today, miracles happen all around us. One of the most profound in my opinion is when a frail man of the dust is blessed to open a very old book and bring forth things both new and old to the edification of the hearers and the glory of God. The preaching of the gospel is a miracle on the same level as healing the sick (Matthew 11:5), yet so many miss the experience and/or fail to see that it is of God. Does this mean that everyone that scoffs at the necessity of the gospel and its power is necessarily damned to hell? Not at all. It simply means that everyone walking down this path is going to miss experiencing God in a special way.

My life is full of wasted filler. Mediations and studies have been ruined. Fellowship has been severed. Yet, I can blessedly find other times when I experienced Him very profoundly. These times serve as markers and reminders to draw nigh to Him. Though we will all see Him with our own eyes some sweet day, let us put away evil here so that we can experience Him and His power while we walk here below. His hand is not slack, nor His arm shortened. He is able to do exceeding abundantly above all that we can ask or think. Therefore, let us strive to go higher and higher in our service to Him. The moment we think we “have arrived” is the moment that evil has crept back in to rob us of seeing Him while we are here. For whatever time I have and however many days I will be on earth, I want to see and experience His power. Being blessed by His hand is wonderful but understanding how it came is truly priceless.

In Hope,
Bro Philip