All posts by Philip

Morning Thoughts (Matthew 10:32-33)

Matthew 10:32-33, "Whosoever therefore will confess me before men, him will I confess also before my Father which is in heaven.  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."

This morning, mortal men all too often become shortsighted about reality.  In reality, men are not nearly the "masters of their own domain and destiny" as often or to the extent they like to think.  Simple contemplation shows that we cannot even get from place to place without relying on and trusting in other people and things.  For example, for me to get to work on a daily basis, I trust that my vehicle will not break down, there will be gas at the service station if I need it, food will be available to eat through the efforts of many to grow and prepare it, and many of the other daily routines have similar dependencies and needs.  While individuals should do the best they can on a daily basis to strive in their fields of labour and endeavor, we all need and depend on other people to "do their part" as well for the services and needs that we rely on.  The need for others shows forth even brighter in a spiritual sense in our study verses.

Sometimes I sit in contemplation at the end of the day and wonder how much help the Lord gave me during that day that I did not even see or notice.  The possibilities are endless for peril in this old world.  How many of them were close to me but prevented from harming me by His Almighty Hand?  How many pitfalls did I get close to?  We need Him and depend upon Him for so much that we cannot even begin to count the ways in which He has helped and aided us in our daily struggles of life.  In our study verses, the context is crucially important to glean the proper exegesis of the lesson, but even the immediate context – though very specific in application – can be broadened a bit as we shall labour to investigate.

The immediate context deals with Christ sending out His disciples to preach the gospel.  All that precedes our verses in this lesson gives them specific instructions about how to preach, where to preach, how to walk, and how to talk, etc.  Therefore, the specific application of this lesson refers to a minister or ministers going about their labours in the kingdom and how they should behave.  The broader application can touch any of God's faithful trying to war a good warfare in this life.  So, let us investigate the primary thought followed hard by the broader application.  To set the table for this discourse, allow a personal reflection and illustration that shows a skewed point of view on this passage.

Many years ago, I was having a conversation with a man – who wore the name Primitive Baptist elder – who was in serious error about the doctrine of eternal security.  His theology basically back-end loaded the child of God's life with good works as some sort of "proof of election" that all children of God would manifest.  They would all manifest a belief in Jesus, and he was one half-step away from affirming that they would all hear and rejoice in the gospel.  He invoked this passage as one of his proofs that children of God would all manifest this behavior.  They would all confess Jesus, as no child of God would ever be denied in the presence of the Father – he claimed.  While his point of view is patently in error (as many children of God have failed to confess Jesus for one reason or another as John 12:42 so proves), let us at least deal with this point of view to set up the discussion on the right point of view.

In II Timothy 2:11-13, Paul gives the young minister a faithful saying that includes some descriptions about denial.  Putting verses 12-13 side-by-side under the glass could yield the possibility to think "that looks like a contradiction."  It is not, as nothing in the Bible ever does contradict itself.  However, one must figure out how on the one hand He could deny us, but on the other hand He cannot.  As we mentioned in our last writing, the answer lies in the difference between timely and eternal stances: positional vs. conditional language.  When it comes to our position in Christ Jesus, He cannot deny us, for such would be to deny Himself.  He can no more deny us entry into heaven than He could deny His own work in election, predestination, sanctification, redemption, atonement, and eventual glorification.  However, He can and does deny us on a regular basis in this old world when our steps flounder on the uneven pavement of life's thinking.

Christ here tells His disciples how to behave while preaching.  The point is inescapably clear from the context that if they attempt to preach on their own strength and might, they will fall flat on their face.  If they attempt to preach while wholly and totally dependent upon Him, they will invoke the blessings of heaven's throneroom as the Father smiles down upon them and their efforts.  Denying Christ in this lesson is akin to trying to preach based on the power of your own study, prowess of language, finesse of delivery, and acumen of intellect.  While it is important that a minister study and labour intensely while putting forth the best and least distracting delivery he can, the demonstration of God's Spirit and its associated power can only come through dependency upon Him.  If the minister does not depend upon Him, the denial before the Father will be manifestly evident.  I can regrettably say that the pulpit is the most awfully lonely place in the entire world when I have denied Christ for my dependency and strength.

Let us move into the broader thought for a moment.  Some Biblical lessons can be dealing primarily with one subgroup of people but still be applicable to a broader group, and our verse does indicate such a time and place.  The most fitting place to deal with God's children in general in this lesson is through the lens of prayer.  Prayer is something the Bible says should be done perpetually. (I Thessalonians 5:17) Yet, many of us – self included – go about so many daily activities and routines without thinking about invoking His help and strength through the power of prayer.  In all of the daily routines that we mentioned at the start of this piece, how many of those things do we need His help in?  All of them.  We need His help to live and move and even have our being.  Without Him, we can do nothing. (John 15:5) However, if your pattern looks a lot like mine, I will charge into the affairs of life without praying for His help, and then watch things blow up and not go as I had planned.  When the problems arise, then I pray and ask for help.  Sometimes, I feel the answer come down into my chest from on high, "No."  What has happened is that I have been denied since I denied Him by not initially confessing my need for His help.

However, to keep from ending this lesson in a downward direction, consider the converse thought.  Whether minister or prayerful disciple, what happens when we do invoke that help from on high?  What happens when the minister lays his soul at the threshold of the altar pleading, "Lord be with me in the sermon as I need Thy help desperately?"  What happens when the disciple of the Lord prays fervently, "Lord, watch over my steps.  Keep me from falling, and lead me not into temptation but deliver me from evil?"  Those heart-felt yearnings and petitions should have the hope and consolation that One is in heaven pleading and interceding that case.  He says, "Father, hear and grant the petition.  In love and mercy, bless, forgive, and aid with heavenly power."  Friends, just as surely as denial will come from heaven when we deny Christ, so just as surely will heaven pour out blessings unspeakable and full of glory when we confess Christ as our only help and all in all.

Such verses and passages as these are not meant to – nor should they ever – be used as "scare tactics" for children of God to prove their election or regeneration.  Rather, they should be used as faithful exhortations of encouragement to remember where our hope and strength comes from in our battles of life.  Thanks be unto God, friends, that the war has already been won by the labours of Jesus Christ, but thanks be unto God as well that He sees fit to regularly bless and aid us in our battles when we rely upon the Captain of our salvation and leader of our army.  Through my own unfaithfulness I have been denied in prayer and in preaching, and through His power, I have been blessed in both as well.  May our lives pressing forward in His service be full of confession of Him with denial of our Help and Strength wholly absent in all the labours to which our hand finds to do.

In Hope,

Bro Philip

Morning Thoughts (John 15:2)

John 15:2, "Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit."

This morning, people do not desire discomfort or unpleasantness.  Perhaps more than at any other time in human history, comforts abound and are more sought after than ever before.  However, there is no escape that life is full of suffering and turmoil.  Due to the entrance of sin in this old world, things die and will continue to die. (Romans 5:12) To the disciple of Christ, there will not be constant ups, even if we live as we should, for the toils of life continue day after day.  Yet, too many times, people like to hedge all outward circumstances into one or perhaps two different buckets.  Quite often, the outward circumstances can betray us into thinking that something is afoot that is really not there and vice versa.  Sometimes, good times are brought on by good living and bad times are brought on for bad living.  It is a mistake to think that outwardly good or bad times is necessarily a product of certain kinds of living.

When reading the Bible, it is an absolute necessity to understand whether the passage is meant to indicate a manner of life and direction for that life or a declaration of a state that has already been laid.  Sometimes writers and commentators will refer to these types of distinctions as positional vs. conditional, eternal vs. timely, or even sonship vs. discipleship.  Texts and passages that deal with declarations of state of being are classified as positional, eternal, and sonship passages, while those that deal with directions and instructions for ways of life are classified as conditional, timely, and discipleship lessons.  When someone finally sees this type of distinction in Scripture and further is able to detect keys phrases and thoughts that indicate which is which, it saves a lot of head-scratching and confusion for the remainder of his time in study and devotion to God's word.

The verse before us undeniably falls into the realm of discipleship, conditional, and timely.  With all the exhortations to obedience within Christ's discourse about the vine and branches, none of that would make sense in an eternal plane where nothing we have or will ever do can affect that great change and salvation necessary for us to be in heaven's pure world. (Ephesians 2:8-9) Actions must be preceded by life, and therefore, the actions being commanded presuppose that life already exists in those that are being addressed.  Furthermore, Christ Himself says later in verse 8 that by doing what He here commanded they would be His "disciples."  This is not how they became sons, but it is how they proved discipleship.  Now that we have this foundation fixed firmly before us, let us attempt to peel back the tapestry of this verse to glimpse some very important and real truths that touch us quite often.

Christ teaches in this lesson that non-fruit bearing branches are taken away.  Though not pleasant to consider, there is a very present reality that children of God simply do not bear forth the kind of fruit that they should in consistent, perpetual glory to Almighty God.  As such, they get taken away from the vine since their presence hinders other branches that are feverishly trying to bear fruit.  A good example of this in Biblical times is natural/national Israel.  They were presented personally with the Saviour.  He came unto them, and He died among them.  After His resurrection, His gospel was preached unto them.  They had all the prophecies and Scriptures of old to draw from.  Yet, as Paul lines out in very illustrious detail in Romans 11, they were plucked out of the tree, and the Gentiles – though a wild olive branch – were graffed in contrary to nature to partake in the fatness of the Lord's goodness.  Since the Jews were not bringing forth the fruit, they were taken away completely from the vine and left in darkness and blindness.

Now, it behooves us to once again state that the Jews' national blindness is not indicative of eternal damnation.  Rather, it was a manifest token of God's judgment to take non-fruit bearing branches away for disobedience and lack of discipleship.  For someone to claim understanding of one's eternal state by what they see as outward circumstances is akin to Job's miserable comforters claiming to know some fault of his without Divine revelation.  Furthermore, the attempt is a blasphemous claim to know what God knows to the last degree and letter. (II Timothy 2:19) Even if someone's faith is overthrown and the dried-up branches are taken away, God still is the final authority on who is His and who is not.  One final thought before moving along is this: there is a difference – a big difference – in saying that one believes someone is elect vs. saying someone is non-elect.  For example, a non-elect person will never exhibit the nine-fold fruit of the Spirit, nor will they ever have heart-felt rejoicings and pricks when experiencing the power of the gospel.  So, when someone exhibits what appears to be any of those things, I have no discomfort in saying, "From what I see, I believe so-and-so is a child of God."  When I do not see these things in someone, all I can really say is, "To my best evidence, I simply do not know."

Now, one of the biggest misconceptions by sincere individuals today is that when serving the Lord as we should, there will not be any problems.  In other words, the righteous get a measure of goodness and prosperity for their faithfulness.  While it is true that such does sometimes happen (many of the saints in Scripture were blessed with natural goods by the Lord), it is not always the case nor at all seasons.  Some saints – like Job – were stripped of their goods and natural blessings even when upholding the righteous conduct that he had before.  Sometimes, God's faithful find themselves upon difficult circumstances, and they might even foolishly wonder, "What happened to the God that I serve?"  The early disciples were not immune to this line of thinking either as they were found on the day of His resurrection walking and talking with abject sorrow about the recent events surrounding their Lord. (Luke 24)

While not all outward circumstances are equal – no matter how similar they seem – sometimes the Lord removes things from the fruit bearing disciples in order to bear more fruit.  This does not mean that God is in every action, event, etc. that happens in our lives, but I would suspect that His hand is in much more than we will ever realize this side of home and eternal glory.  Quite possibly, His hand has overshadowed me from things that would have taken my life or rendered me permanently handicapped more often than I have ever seen or been made to realize.  However, I can also see places and periods of my life where things that I really, really wanted were taken away from me.  These were not necessarily wicked, carnal things but looking back, those things would have hindered my growth and fruit bearing later in life in the kingdom.

One related story should suffice to make the point.  When my natural father was a young man, he had begun to exercise in the ministry and knew that it would be the driving force and defining aspect in his life.  His father owned a rather lucrative business that was doing quite well, and he had handpicked Dad as his successor and heir apparent to the helm of the company after him.  Such an enterprise would have made my father a much wealthier man than he ever lived to become (and I am convinced from his business savvy that he would have been quite successful at running Grandpa's company).  However, he turned the offer down without hesitation with the knowledge that he could not run the company and preach the unsearchable riches of Christ as he needed to.  There is nothing wrong or sinful with running a company, but though Dad was bearing forth fruit already, things were pruned away so that more fruit would be borne.

I am quite sure that there was some natural sense of loss when he made that decision, though he never talked about it.  The flesh never enjoys losing some comfort or good thing that will benefit it.  However, there are times when the Lord removes things from our lives that are not necessarily evil, but their presence will hinder further growth and fruit production.  Consider a tree growing up with plenty of access to sunlight as opposed to one that grows under the canopy of other trees.  The tree with access to the sunlight will not only grow faster than the shaded one, but it will begin to bring forth fruit much, much earlier.  There is nothing wrong with other trees, and many times, trees grow very successfully together.  However, the more access you have to Sonlight, the more purged you become to bring forth even more fruit to God.

Brethren, I have never enjoyed losing comforts and natural blessings in this old world, but one thing that pain does do is powerfully reinforce just how much I need Him.  Whether as individuals, families, churches, countries, or whatever the group or case may be, we cannot paint outward circumstances equally.  However, when in times of pruning, we definitely can be made to see Him clearer than before.  One of the reasons that I love talking to the aged is because their view of heaven seems so much clearer than mine.  As one who naturally would seem to have a lot of vitality left, it is heart-warming to hear those talk about a place we both call home but they feel to be going very shortly.  Why do the aged seem to feel that urge more strongly than the young?  When the trappings of youth have left and the pleasures of life have waxed cold, the sight of the Master in His throneroom becomes more bright and refulgent than before.  May our pruning be met with delight at seeing Him clearer – things are taken away between us and Him – and thereby bringing forth even more fruit in His service.

In Hope,

Bro Philip