Category Archives: Morning Thoughts

Morning Thoughts (James 1:23-24)

Morning Thoughts,

James 1:23-24, "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was."

This morning, perception does not define reality, though quite often we live our lives with that mantra.  In every endeavor of society, we have to make observations and attempt to critically analyze situations to determine how we should think and proceed.  However, no man being perfect, the observation and analysis must always be tempered with the thought that we are fallible creatures and susceptible to error.  Still, man's pride often impedes his willingness to accept that fact or at least often employ it while going through life's situations.  Perhaps a boss has the wrong impression of his employees.  Perhaps a child has the wrong impression of his parents.  Perhaps the church has the wrong impression of her pastor.  In each of these cases, the vice versa could apply.  As the old saying goes, "You never know for sure how a man is or feels until you walk a mile in his shoes."  May we temper our observations and judgments with the reality of our own fallibility.

When considering the pages of Holy Writ, one must start with the realization that it is perfect.  James goes on in the verse following our verses to call the Scriptures the "perfect law of liberty."  In other words, the Bible does not present us a combination of truth and error (like situations of life do), and therefore our analysis of this perfect law of liberty does not include separating what is right from wrong.  Rather, our study of the Scriptures should only entail getting to the specific truth under consideration and seeing how it affects us and modify ourselves accordingly.  As a wise old elder once told me, "When you read the Scriptures, you can read them one of two ways: 1. use the Scriptures to prove what you think or 2. use the Scriptures to prove what to think.  Choose the latter."  Instead of forcing preconceived notions upon the page, allow the page to declare what your direction should be.

Notice James's thought above.  Under consideration is a man who has access to the word of God.  This person also has heard the word spoken through gospel power, but the reality is that many times the consideration of God's perfect law stops with the hearing or reading of it rather than extending into the practice of it.  How many times have you heard these sentiments, "Boy that sure was good preaching."  "What was it about?"  "I don't know but it sure was good preaching."?  Such a circumstance falls squarely into the realm of James's discussion.  The point of the Bible and gospel preaching is not for an intellectual exercise.  Indeed, the Bible is the most logical, reasoned, and completely true book ever written.  However, our reading of it and listening to the gospel is not to simply say, "Well that makes sense."  The point is to the see the sense of it and apply it like integrated light that touches every recess of our life.

One of the things that James compares the word to is a glass.  This word could aptly be thought of in our modern vernacular as a mirror.  When someone looks at himself in the mirror, the mirror does not make him look like he looks.  It shows people what they already look like.  The Bible and the preached gospel do not make us what we are, but they reveal what we are.  When a man leaves the mirror, no matter what he thinks or does not think, the image the mirror gave him holds true.  When a man closes the Book or leaves a church service, the reality stays the same even though the declaration is done for the time.  Reality does not change.  However, the perception often does.

One of the harshest realities the glass declares to us is that by nature we are worms and wholly undone. (Romans 3:10-18) The picture and image is not very comforting.  However, that is the reality of our nature.  We are totally depraved by nature.  Yet, one of the most glorious images of the glass is that by grace we are made in the image of His Son first through regeneration and then eventually in the resurrection.  We do go from one image to another as from glory to glory. (II Corinthians 3:18) This is reality friends.  Nothing changes it, for it is the way things are.  We can no more undo the image of grace any more than we could have undone the image of depravity.  We were wholly one, and we shall one day be wholly the other.  What if some, most, or even all do not perceive this or do not accept it?  It matters not, it is still reality.

Now the hardest thing is to remember these things when not standing in front of the mirror.  Let us consider a number of regular, consistent life situations that might lure us into thinking differently than the reality of the glass and thereby be guilty of doing what James warns against in our study verses.  When at work or somewhere in the world, how do we want to initially react when someone tries to run us down?  If they smack us, we want to smack them back.  If they verbally taunt us, we want to retaliate in kind.  Why is that?  The reason can simply be boiled down to the fact that we many times think too highly of ourselves.  Whether we admit it in those words or not, we confess it freely with our deeds.  Though we may fiercely amen the point of not deserving anything good when it is heralded from the pulpit, do we just as fiercely amen the point with our deeds when we are in the trenches of life?  Sadly, I must confess that I often do not.

Another common situation in life is when someone becomes overwhelmed with guilt.  It can paralyze their life to such an extent that they are rendered unprofitable for Godly service.  Guilt can stunt the development stymie the growth of a child of God.  I have seen guilt paralyze people to the point of fearing to return to church for the shame they feel or even being around their families for fear of verbal assault.  Guilt can be a tricky thing as it does not always come in the same way or linger for the same duration and season. 

So, what is the point of bringing up pride and guilt?  What do they have in common?  The commonality between them is that they both apply to us not remembering what we looked like in the glass when presented with the image.  Too much pride forgets the image of depravity that we fully bore by nature and still bear in our old man of flesh.  Too much guilt forgets the image of glory and grace that declares in the soul and spirit – and testifies in hope toward the resurrection – that we are children of the King Almighty.  Both actions, while opposite in appearance, equally apply to forgetting our image.  No matter what the person thinks or says while beholding the image, those things pale in comparison to seeing them and walking in them while not in front of the mirror.

One of the highest compliments I ever received about one of my sermons was when someone told me, "I heard you preach some months back.  Not long ago, I faced something you preached about, and I tried to do what you encouraged us to do in the sermon.  You know, it really is the best course of action."  Brethren, those are the most resounding amens a preacher can receive whether he is around to hear them or not.  The point of the Bible and preaching from the Bible is to do what is either read or heard.  As another wise old elder said, "The sermons a man preaches with his feet will always speak louder than the sermons he preaches from the pulpit.  Likewise, the religion a person shows between pew time will always testify more than the religion while in the pew." 

Now, it does behoove us here to plainly declare and state that sermons from the pulpit and religion in the pew is not only good but necessary and needful.  Sometimes people today can become so enamored with personal religion (living the Godly life) that they think the orderly public worship is no longer of necessity.  Friends, no matter how successfully we have been in the trenches in a given season, we still need those reminders from the mirror of the specifics of the image.  No sermon preached sticks with us in its entirety forever.  No reading of the word gleans everything or even retains everything that is understood.  We need the reminders of what is right and true, but coupled with that, we need to remember that it has sufficient teeth and application to navigate every avenue and question in life.

Friends, I rarely – if ever – like what I see in a natural mirror.  I like to tell folks that I never had to worry about losing good looks as I never had any to lose.  However, no matter what I think about the image in the mirror, alas! that is me.  It is how I look.  No matter what we think about the image in the spiritual mirror, that is the reality.  At first there is much alas!  Then, it gives way to much rejoicing.  May our lives keep those two main images in refulgent view.  As such we will not fall victim to the oppressive nature of pride or fall prey to the paralyzing influence of guilt.  We are, sadly, members of a ruined race of man, but we are just as surely members of the glorious family of the Almighty.  May our lives show forth these two things, manifesting that we both hear and do the perfect law of liberty.

In Hope,

Bro Philip

Morning Thoughts (I Timothy 4:12)

Morning Thoughts,

I Timothy 4:12, "Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity."

This morning, two fading concepts in society at large are respect and good decorum.  More often than not, people today do not show the respect and deference for one another as was more commonplace some years ago.  Likewise, more people today are concerned with doing what they want than devotedly adhering to what is right.  Both of these characteristics are symptoms of a problematic society that gets more and more steeped in the plagues of sinful flesh.  However, to the disciple of the Lamb trying to war honorably and daily, we have the same commands set before us as we always have.  To the minister particularly, the command is painfully simple, yet the consequences – both good and bad – can be quite large.

In our study verse, Paul gives the young minister some pointed instruction.  However, that pointed instruction is built upon a statement that indicates something quite interesting.  Paul's opening statement in this verse instructs Timothy to not let anyone condemn him due to his age or youthfulness.  The word despise can be rendered condemn, but the way Paul says it, he implies that this behavior is coming.  Much like he warned the church at Ephesus (Acts 20:28-29), there are things coming that you can count on.  Wolves have come in and will continue to come in seeking to rip up and destroy the flock, and as long as the world stands, they will continue to try to do so.  Likewise, people have been despising or condemning ministers since the days of the early church, and Paul had – no doubt – heard many of the complaints that people raise.  He foresees Timothy being verbally condemned because of his age and encourages him not to let anyone do that to him.

Just as Paul knew that wolves were coming to Ephesus after his departing, he knew that Timothy would have to field criticism for his circumstance.  However, Paul's discussion to Timothy for combating this is much different than expected and certainly not "comfortable" to consider.  Paul's instruction did not include, "Now, Timothy, when someone tries to denigrate your age, just tell them you're a minister of the gospel.  They have no right to question your authority like that.  Tell them your office is too important, and make sure they don't ever do it again."  No friends, that kind of rebuttal to criticism would have fed the flesh and given footing to any accuser that Timothy might have had.  Rather, Paul gives a glowing list that encompasses every aspect of Timothy's life.  When this list is complete, we will see a glorious thought about how a minister keeps someone from condemning him for whatever circumstance.

Timothy was instructed to be an example to the believers in word.  The meaning of the word "word" here literally has reference to spoken words as they proceed forth in conversation.  Paul's message is clear.  Do not give anyone a foothold to accuse you by what you say.  People listen to what is said, and many times, a hastily spoken word of foolishness can take a lot of time and effort to overcome.  Most people associate youth in the realm of conversation with brashness and hot tempers.  Timothy was not to let his conversation bespeak of his age, but rather to show forth spiritually seasoned conversation.

In like manner, his conversation was to be equally above reproach.  The word "conversation" here has less reference to spoken words particularly but a manner of life in general.  Timothy's general way of life was to follow in lockstep agreement with the spoken conversations he had.  In other words, his feet followed what he spoke, and Timothy's walk matched his talk.  This is a logical progression Paul makes, because if someone is looking to accuse Timothy, they might say, "You know, Timothy keeps his tongue in check.  But what about his actions?  Does he show youthful pride in what he does and how he carries himself?"  Paul encourages Timothy to take these bullets from their guns too.  By having a good walk to match his talk, Timothy removes more doubt that people might have about his tenderness of age.

Now that Paul has covered Timothy's tongue and general manner of life, what other ground could someone use to condemn Timothy's ministry for something like his youth?  Paul tells him to furthermore be an example in charity.  Charity is a much misunderstood concept in the world today.  Since charity is love in action, it behooves us to understand what love truly is to then understand charity as well.  People today assume that love is simply being compassionate, kind, tolerant, etc.  Being congenial many times walks hand in hand with love and charity, but that decorum does not constitute love or charity at its heart.  Love for someone else brings to bear sacrifice for someone else, and denial of self.  For example, a good Biblical example of love and charity is the husband's sacrifice for his wife all the way to death if necessary.  Should someone doubt Timothy's ability, Paul instructs him to sacrifice for the people of himself and his time.  As Paul told the Thessalonians in I Thessalonians 2:5-9, the ministry should be devoted to not just the preaching of the gospel to the church but also their own souls as well.  A sacrifice made of our own souls for the good of the flock would serve to further show how Timothy took away despising and condemnation.

Paul furthers the argument with spirit and faith.  The word "spirit" here has many different meanings but the most logical meaning for the word in our verse is the very essence of the person.  It could be called the inward being as well.  The word "faith" here refers to someone's conviction or most deeply rooted feelings of the truth and what is right and wrong.  Timothy was to show all good fidelity in what he thought and how he was willing to stand upon it and for it.  In other words, when someone said, "You know, Timothy's awful young.  Reckon he'll stand strong in the heat of battle?  Will he care for us when the enemies come or will he get scared?"  Paul tells Timothy that the best way to show your inward affection and being is to stand firmly and solidly on the principles of truth just as Paul had taught him.  Much about a minister can be gleaned during peaceful seasons, but the most abundant information the flock could gather about a minister is how honorably he conducts himself in battle or times of strife.  Does he maintain truth and verity?  Will he stand for it even if he suffers personally for it?  These questions were to be met by Timothy by showing good spirit and faith.

Finally, Paul concludes by instructing Timothy to be an example in purity as well.  Paul's concluding remark drives away the last shred of condemnation that someone could have against Timothy and his age.  As if all the items above were not enough, Paul tells him to live as sinlessly and above reproach as he can.  Now, Timothy will not be perfect in this – no man will – but just as the Master commanded us to be perfect as our Father is perfect (Matthew 5:48) and Brother Peter commanded us to be holy as God is holy (I Peter 1:16), Paul here commands Timothy to completely adorn godly living and abstain from sinful pleasures.  What is one of the "hallmark traits" of younger people in the eyes of common thinking?  Most people believe that young people are just going to "sow their wild oats" like it is a part of life and not to be shocked by.  Paul tells Timothy that he should go patently in the opposite direction to show forth maturity and wisdom perhaps somewhat uncommon in his age.

Now, having gone through all the things that Paul told Timothy to do to put down condemnation from others, let us apply the thought and then broaden it out a bit.  Paul's point to Timothy was twofold.  Firstly, this exhortation was to indeed put down condemnation from others, but the second application was for Timothy's life to serve as an example to those he ministered unto – even those that might have condemned him!  One might say about this writing, "But preacher, I'm not a preacher, so what does all this have to do with me?"  The point is that the preacher faces similar criticisms about his ministry that others face in different avenues of their lives.  If the flock can see a good pattern of behavior, attitude, and conviction from their pastor, there is a good example for them to be emboldened in the day of trial in their own lives.  In this way, Timothy's example can do as much or more preaching that just words from the pulpit.  They do have the words from the pulpit, but they also have examples of conviction, love, purity, and a general manner of living.  These sermons serve the church in great ways as all persons grow together in the grace and knowledge of our Lord Jesus Christ.

Finally, by broadening this out a bit, one might say, "But I'm not young anymore."  Have you ever noticed that being aged can serve as ammunition to be despised just as youth can be?  It really does not matter what someone's situation in life is, there is something for someone to "pick on."  Maybe someone is too loud, too quiet, too old, too young, etc.  However, whatever the charge and whether minister or congregant, may we all be emboldened to serve as examples to others in all facets of life.  Friends, we will all get picked on.  One way or another or for one reason or another it will happen.  May the ministry serve as good examples in standing up honorably to the criticism so that the flock may do likewise.  May parents be such examples to children.  May we all be so to our friends.  In so doing, who knows how our lives may touch others for the glory and to the ultimate praise of God Almighty.

In Hope,

Bro Philip