All posts by Philip

Morning Thoughts (Luke 12:51-53)

Luke 12:51-53, "Suppose ye that I am come to give peace on earth?  I tell you, Nay; but rather division:  For from henceforth there shall be five in one house divided, three against two, and two against three.  The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law."

This morning, too often the world and society rubs off on God's people.  When the winds of change blow through modern man's thinking, those things have a tendency to subtilly distort the mindset of the saints to be more accepting of things that they would not have at other times and seasons.  Consider as an example the modern perception of homosexuality vs. 30-50 years ago.  Little by little and bit by bit the general perception of society has been shifted in thought regarding this particular sin.  People that would not have entertained nearly as accepting a mindset toward it 50 years ago promote tolerance and open-mindedness today.  The problem with being too open-minded is that eventually your brains will spill out.  The gears of the mind should be firmly rooted in the tenets of Scripture, for they do not shift and change like the doctrines of men and their cunning craftiness do.

One of the problems that modern-day Christianity faces (regardless of denominational affiliation) is that many professing Christians allow current thinking of openness and tolerance to blind them from appreciating real and absolute truth.  The tenets of Scripture are non-negotiable.  The way of Christ is changeless.  Tolerance in the world’s modern sense basically equates to swallowing something that should rightly disgust us.  Now, we should follow after liberty and not seek to bind people as slaves to our way of thinking, but in turn, we should not be bound by the fetters of tolerance to have to accept theirs whether we like it or not.  The liberty must be bi-directional.

One of the great misconceptions about the way of Christ is that He simply promoted peace and goodwill.  This is the same misconception about God in general when people only see the God of love.  To see Christ properly, we have to indeed see Him as the Prince of Peace, but in order to appreciate the peace that He is for us, we have to be grounded in truth as the truth was vitally important to Him.  To see and appreciate the God of love and mercy, we have to also understand the justice and judgment of God as well.  One without the other makes for short-sighted and dangerous ground for God's people as they contemplate God and Jesus Christ.  Christ in our study verses plainly says that His way will bring division, even down to the midst of families.  This is not something we have to actively pursue (trying to make people mad), but the nature of following Christ will anger others.

Generally speaking, when people disagree about the right thing, correct thought, or proper course, argumentative techniques are employed.  Many of these techniques add nothing to the conversation but rather dodge the real and main issue of the discussion.  Have you ever talked with someone and been met with any of the following responses: 1.  Can't we all just get along?  2.  Don't make such a big fuss over this.  3.  That just can't be right.  4.  You must be foolish to think that.  Each of these avenues that so often rear their heads during a conversation fail to seek the truth of the discussion but rather seek to win by way of ill-designed techniques (sometimes called logical fallacies).

When having a discussion with someone that uses #1, they make the plea that different mindsets should just be able to find some common ground to agree on.  While there may be common ground between two people, that still does not change the fact that there is disagreement over the portion of ground currently under discussion.  When Christ walked and talked here, He could have simply avoided the disagreement with the Pharisees and scribes by using the common ground that they had.  They could have used Moses as their example, and Christ could have said that Moses was a good man and example.  Then everyone would have gone home happy.  They properly taught the tithing of various things, and Christ could have said that those were correct teachings.  However, Christ showed them that there was something important missing and being neglected in not only their teachings but also in their perspective of Moses.

If someone uses argument technique #2, they are trying to say that the discussion point is not essential.  We must take special care to ensure that we are earnestly contending for something essential (that cannot be compromised without damaging the teachings of the Bible)1, and if we are not, then we should follow their advice and leave it alone.  If however, the point is essential to our view of God and our behaviour in return, then we should not yield the ground.  Again, using Christ as an example, He could have yielded ground by simply saying it was not important enough to continue on.  However, when the questioning came and He responded to the silencing of His interrogators, He showed that certain ground should be contended for.

When #3 raises its ugly head, the person is simply resorting to base opinion without grounds.  The reason something is right or wrong is because God has said so.  It matters not what some man's opinion might be.  God's mind is what truly matters.  Recently, I read a rather foolish article in which the writer asserted that the Bible was full of glaring contradictions and was based on confused 1st century Christians that scrambled to assemble a religious structure after discovering that Christ was not imminently coming back.  Due to their foggy recollections of the Saviour's teachings, they could not assemble an error-free creed as their doctrine was made in their minds and hearts.  Truly, if any group of disciples had less fuzziness than anyone else, I would stake the argument that those in those early days did.  Not only did they have the Master, but they initially had His apostles and the very men that would be divinely inspired to pen His Book.  What was written must be right, regardless of what any man (including myself) might think about it.

Technique #4 is perhaps the basest of the fallacious techniques.  It seeks not to arrive at the truth but rather to make a personal assault on the other party.  Resorting to personal attack rather than conceptual discussion not only detracts from the conversation but it quickly kills it.  However, what I have always found interesting about those that employ this technique is that they always accuse the other side of doing what they do all too often.  When arguing a principle, the other party will play like they are being martyred unnecessarily, though they are some of the first to launch personal assaults rather than raising valid points and logical reasoning.

Regardless of what technique(s) we are posed with in discussion, the point is clear from the Saviour.  It happened to Him and because of Him, and we can expect that same kind of division today.  People resorted to name-calling against Him, and we can expect the same against us.  They dodged the issue(s) time and time again, and no less should be expected today.  However, what should never rear its head among us is the slow but silent poison that affects our minds away from the Bible.  Yes, the teachings contained therein are still just as relevant today as ever.  Morality and immorality are still just as pointed and valid now as ever.  Sins then are sins now.  Righteousness then is righteousness now.

One final thought that will hopefully bring some of this together is how the world has affected many Christian's view of Biblical doctrine.  They often today claim, "Doctrine divides, Christ unites."  Their message is transparent – don't stand for doctrine as that will run people off; let's just all follow Christ together.  However, the problem becomes manifest in our verses above.  Christ Himself divided people.  The doctrines of the Bible such as salvation, redemption, justification, glorification, the church, etc. will divide people.  However, they are worth contending for, even if that means standing in opposition to our own natural families.  Again, this is not something to necessarily go and seek out, but if we try to follow the way of Christ, rest assured dear friends that it will find us.  We will have to deal with the heartaches that come with division as a result of it.  However, all the heartaches we might experience when trying to follow the way of Christ all pale in comparison to one smile from the portals of glory.  As the hymn writer wrote, "And the smile of the Lord is the feast of the soul."

In Hope,

Bro Philip 

Morning Thoughts (John 17:15)

John 17:15, I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil."

This morning, the world waxes worse and worse due to the problematic seducers that inhabit it.  While we understand from Scripture that men by nature are no less totally depraved than since the day of the fall, there is more manifestation of wickedness (worse and worse) today due to the relaxation of checks and boundaries for the workers of iniquity.  This manifestation of wickedness grows daily, and while it would be easy to get downcast, downtrodden, and depressed about it, the child of God has many things – even in the midst of a troubled world – to rejoice in.  Even though many of these matters could be investigated, we hope to cover one such promise that remains true today regardless of the downward spiral that the world finds itself in.

Our study verse is set in the midst of what is commonly called the "High Priestly Prayer of Christ."  He utters these blessed verses a mere hours from His arrest, mock trial, and eventual torture and death.  What often strikes me about this language is that Christ knew that His time on earth was short – though we know not exactly how much time we have left in our lives.  As a minister, I have experienced and witnessed watching people in the last moments of their life and observed that people freely talk and think fondly on those things that are the most important to them.  When stripped of everything to see just how mortal our mortality really is, people see with renewed vision what is truly the most important thing to them.  Here we get a glimpse into the character of the GodMan Jesus Christ as He tells us what is most important to Him.  The whole prayer revolves around what He has done for us and how much we mean to Him.  In addressing those points, we glean many rich doctrinal insights into how He and the Father covenanted to save us, how He accomplished that great work while here, and the glorious outcome of those events.

As Christ so dearly and lovingly prays for His people before His father, He makes the request found above.  The request of Christ was that the Father would be pleased to keep us from the evil while we traverse here through this world.  Since we understand that the requests of Christ were always heard and acknowledged (John 11:41-42), we can take great comfort and rest in the knowledge that this prayer of promise stands today just as surely as ever.  Christ freely admits in the following verses that we (His family) are not of this world in the same manner that He is not of this world.  As the redeemed family of God, our home and inheritance is out of this world.

Since our home is not here, it would seem to make more sense to pray that we all simply go home would it not?  Paul found himself in that same quandary in Philippians 1, but he confessed that while going home to the Lord is far better than anything else there is something needful here if we still have life, breath, and being.  Christ specifically does not pray that we be taken from this world (that will happen some blessed day), but beseeches the Father on our behalf for our journey here.  That supplication is that the Father would keep us from the evil while here.

This thought brings out another question does it not?  If Christ prayed – successfully so – that we be kept from the evil, then why do we have so many problems in this world?  Fair question, but the answer is painfully simple yet quite broad.  Consider what the world would be like should God not have any daily interactions and providential dealings with us?  How would our health be?  How would our spirit be?  How would those around us be?  Very importantly, how would the workers of iniquity – God's enemies – be?  Truly, we can say that things are as well with us as they are due to the fact that His hand is daily with us and restraining things around us.  Without the restraining providence of God, wickedness would overrun the world completely to the extinguishing of goodness, morality, and any kind of order in the world.

Extending from this thought somewhat, God keeping us from the evil shows that His kind hand of grace keeps us from the dreadful mess we would make of ourselves if left to our own devices and state.  Christ promised a few chapters before that we were in His hand, while He was in the Father's hand. (John 10:28-30) This unified and doubly secure position that we have in Christ in God is such that nothing can happen to undo or overturn what God's abundant grace has wrought for us.  Should God have sent His Son to save us and then said, "Keep yourselves till I come back" nobody would be left standing and fit for heaven when He returned.  Truly, He keeps us from the evil that He redeemed us from in that we will never be cast from His sight utterly and completely.  Though the toils of life get great, our sins at times mount up like the hilly ranges of this world, and our spirit cries in despair, nothing can prevent Him from bringing us home to glory to Himself.

Therefore, we conclude from Christ's prayer that our position is secure never to be shaken.  We also conclude that our daily travels will not include things that we cannot bear or get through. (I Corinthians 10:13) All the evil that we could not bear or deal with, He has either taken out of the way or restrained from us.  The dual but opposite problem of arminianism and absolutism is simply this: both fail to comprehend the loving and gracious hand of God upon us to keep us from the evil.  The arminian fails to see that God's hand has both scooped us out of the pit and keeps us from the pit forever, and the absoluter fails to see that God's hand has not foreordained all things but rather He lovingly restrains many things out of kindness and compassion to His people.  Both ideologies present a warped and skewed perception of the Almighty, but Christ here shows a very different perspective of He and His Father.  Evil that we could not bear eternally is kept from us, and all the evil that we could not deal with here in time is kept from us as well.

The point for us today is amazingly clear, yet I just as amazingly fail at following it.  Since God has done so much for us (but the smallest fraction of which we have knowledge of), nothing that happens daily is worth being downcast about.  The words "I can't" as they pertain to doing that which is right in this world do not belong in the vocabulary of the child of God.  Since the evil we could not deal with has been kept from us, we can do all things through Christ who strengtheneth us. (Philippians 4:13) Since He has redeemed us from the evil that was justly ours, this world is not our home nor worth our worry.  We shall go home and out of this world in good time dear friends, but He specifically prayed that we not just simply be removed.  Therefore, we have a great task of service before us to honour Him for what He has done, devote our heart, soul, mind, and might to His service, and remember that things are very well with us – both today on the earth and one sweet day in the endless day of eternity.

In Hope,

Bro Philip