All posts by Philip

Morning Thoughts (II Corinthians 11:3)

II Corinthians 11:3, "But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ."

This morning, true contentment wanes daily.  When something simple and yet profound comes along, man will many times reject the thought outright due to the inherent simplicity of it.  Recently at work, I had opportunity to discuss theological topics with a co-worker.  As we travelled down the road on the subject of salvation, he was dumbfounded by the basic thoughts that I presented as my viewpoints on the subject.  At one point, he exclaimed, "There's got to be more to it than that!"  In a nutshell, he saw the concept that God had done everything necessary to secure the ransomed souls to heaven too simple a thought to be correct.  Surely, he declared, we have to do something!  Inherently, there may have been other impediments to his understanding, but the one he confessed was a rejection of the concept due to its simple nature.  Likewise, many things about the Lord's ways, His book, and His church seem too simple for many to consider as right and proper.

When looking at Paul's conversations to the church at Corinth through his two lengthy epistles to them, we see a devoted servant of God that fervently desires that they walk circumspectly and away from many of the things that they engaged in.  As he draws to the close of his second epistle, he sums his thinking on his exhortations to them for repentance and correction from their errors.  He mentions that Satan is ceaselessly working to spoil their fellowship, and he declares that Satan would desire nothing more than to remove their simplicity from them.

Oftentimes, we talk about the simple nature of our worship in the house of God.  Due to the beauty and glory that Christ has set there, we need not look to find additions and augmentations to it.  While additions and augmentations oftentimes improve situations and processes in the world, they can only bring down the church since the Lord Jesus has equipped her will all the necessary items for her journey through the seas of life.  As one of my fathers in the ministry likes to say, "What will grow the world will kill the church."  Sadly, we have seen some of these items destroy healthy and devoted churches when they adopted the ways and means of man.  However, even though we serve and worship the Lord in His courts in a very simple manner – something for which we should never be ashamed of – Paul's word usage in our study pertains to a more over-arching principle.

The word "simplicity" in our study verse pertains not to the complexity of a thing but the unity of it.  Paul's desire was that the church unify around the principles he expounded to them.  Their future and spiritual wellbeing depended greatly on standing unified as a church body in the right way and manner.  When looking at the etymology of the word Paul employed, there are several very insightful illustrations that open a window to some rich insights into church relationships and behaviours.  We hope to examine some of these fertile fields in this segment.

One of the illustrative definitions for simplicity is "singleness."  Therefore, Paul exhorted the church to remain in the simplicity of one harmonious unit and body.  As he illustrated to the Roman church in Romans 12, the church is much like a physical body that functions as a unit with different parts serving much like our different body parts function together in one unit.  When people view a church body, the goal is that they see one harmonious unit that works together with each filling their function.  Satan delights in stealing away this characteristic of church interaction.  Whether he beguiles us through pride, jealousy, or some other means, his aim is to displace certain parts of the body to the injury of the whole.

Another illustration for simplicity means "liberality."  Liberality – in a Biblical sense – equates to generosity.  What should people see as they view a church?  They should view kind, compassionate, and abundantly generous people.  One of the biggest compliments someone can pay a church is to say they willingly give themselves to others seeking no gain or return.  When people give of their time, attention, and other things to those in need, we see a group of believers that show forth pure religion and undefiled. (James 1:27) Satan oftentimes beguiles through the visage of begrudging one another.  The body cannot function to its full potential when people are not willing to give of their time, service, and themselves for and to one another.

The last definitive illustration for the word means "honesty."  Churches should function with honesty and "above board" behaviour.  Not only should those that perceive us see us as generous and unified, they should perceive the most honest folks too.  In days past, it was recorded in different histories that Primitive Baptists could always trade and do business on the frontier on credit.  Reason: those that dealt with them knew that they were honest enough to pay their lawful debts.  That level of trustworthiness is a hallmark characteristic of faith that God's children should exhibit in this world.  Therefore, it should shine brilliantly and vividly within the pavilions of God's church.

Bringing these definitive illustrations together, some have used the illustration of sword making to draw these points together.  In ancient times (when swords were prevalently used for warfare), some ingenious techniques were fostered to make durable and trustworthy blades.  Some of the ancient people of the east developed the technique of folding hot metal over and over on top of itself to strengthen and ultimately sharpen the blade.  Some of the most proficient ones could heat the metal and fold the blade hundreds of times before allowing it to cool.  Of course, when the process was complete, one could not determine – from cursory examination – how many folds had been employed to arrive at the finished product.

By the world's perception, someone should be recognized for their accomplishments.  Someone should get the credit for their accomplishments, qualities, and successes.  In a church sense, the world would think that certain groups should be singled out especially whether it be by age or some other manner.  Satan delights in segregating the flock any way that he can – whether through dishonesty, grudging, or disharmony.  Even with the best of intentions, we should not employ anything in the church that promotes the disharmony of the flock.

Indeed, the church has a very simple order of service, but consider what anything else but that order would bring about.  Anything other than what we have robs us of the singleness, honesty, and liberality of God's church.  If we do things not contained in the word of God to do, then we fail the honesty test.  If we do things to promote ourselves, we fail the unity test, and if we do not do things to advance ourselves, we fail the liberality test.  May our simplicity abound in God's courts, and may our thoughts be attuned to the advancement of His cause and betterment of our brethren.  Such thoughts keep the roaring lion away from disturbing the peace and rest found in Zion.  Paul desired fervently that Corinth have it, and we should pray to the Lord with equal ferventness that we have it as well.

In Hope,

Bro Philip

Morning Thoughts (Jeremiah 23:7-8)

Jeremiah 23:7-8, "Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land."

This morning, man likes to think and dwell upon things other than the present.  Oftentimes, man thinks longingly about the "good old days” of the past or thinks with heightened anticipation toward the future.  By falling into either of these two pits, he therefore misses the here and now of today and fails to use and redeem the time as Scripture commands us to do. (Ephesians 5:19) Quite often, the past is thought about because some aspect of former things seems better than today.  The future is thought about because some aspect of that is expected to surpass what goes on today.  While it is important to consider the past so that previous mistakes are not repeated, dwelling in the past can hinder our walk today.  Likewise, things are coming that are better than right now – heaven and immortal glory being the chief of those things – but constantly thinking about the future will similarly hinder our walk today.

How many times do well-meaning Christians pine for the events of yesteryear as recorded in Holy Writ?  How many times have people remarked how great it would be to see the Red Sea part, watch David kill Goliath, or talk with Christ and His apostles in the first century?  Truly, being able to enjoy such times and seasons would be a great blessing, but constantly thinking about them as somehow better than our present situation impedes our ability to appreciate the wonderful blessings of our Lord in our lives today.  Consider how the Lord is known throughout time.  While He never changes (Malachi 3:6), He is prominently known in different ways throughout human history.

When the patriarchs – Abraham, Isaac, and Jacob – arrived on the scene of history in Genesis, God was known as their God.  After Moses came, He was known as the God that delivered Israel out of Egypt.  For many centuries, that was the prominent moniker that people used for God.  However, as our study verses show, that particular identifier for God was soon to be replaced with a different statement as the most often used to describe Him.  This does not imply that God has changed but something much more significant would occur to supersede the general perception of Him.

In Jeremiah's day, God was dealing with His children in Judah rather severely in chastisement for their continually wayward behaviour from Him.  Jeremiah would prophesy and live to see the ruin of the nation at the hands of Nebuchadnezzar and Babylon.  While going through these things, it would be natural for people to think that God had forsaken the very people that He brought up out of Egypt centuries before.  While that was not the case – they had in fact forsaken Him and not the other way around – people would generally think so.  So, God gives Jeremiah a prophecy about this change of perception toward Him and how He was described.  Would this change the fact that God was the One who brought them out of Egypt?  No, but that would not be the first thing people thought about when considering this Almighty One.

A time was coming in which people would refer to God as the One that brought back His people from the north country and gathered them together from the places whence they had been scattered.  Just as surely as God had said they would go into captivity, He just as surely promised that they would return again after 70 years.  God's mercy would be seen and perceived by general description as having brought them back again.  Though Jeremiah and others would never live to see it, it was still true and sure by God's own word.  However, this gathering together unto Him was simply a natural occurrence that Biblical history records during the days and writings of Ezra and Nehemiah.

Even though that natural gathering would literally happen some 70 years later, it pointed in short term to something more powerful and far-reaching in the long term.  Oftentimes, some are prone to think that God will at some future time (yet still future for us today) gather together natural Israel here on the earth for some great purpose.  Generally, the purpose is promoted as an ingathering of natural Jews to the truth of the gospel shortly before the end of time.  While there are Scriptures that can be used to intimate such an idea, Scripture seems to record a greater tenor – particularly in the New Testament – that this present age is marked less by such natural parameters.  Rather, God interacts with people based on inward, spiritual factors and their obedience rather than some natural characteristic that they possess. (Ephesians 2:13-15, Romans 2:28-29, Colossians 3:10-11)

Scriptures like our study verses can sometimes be employed by people to teach some future Jewish revival and ingathering, but let us consider the immediate context and use the short term fulfillment to see what the intended meaning of the prophecy should be.  In verses 6-7, we see a direct and undeniable prophesy of Jesus Christ: God in the flesh.  As God's anointed and only begotten Son, He would come and do something no other could.  As our LORD and our RIGHTEOUSNESS, His kingdom would supersede and outshine any other monarch or dignitary.  His lasts forever, and He never fails in His governance over His subjects and domain.  While He trod this earth in human flesh, He showed forth with remarkable brilliance the legal execution of God's covenant and counsel, while also vividly marking the acceptable path of obedience to God.

What is the direct result of His work?  The direct result is that all of God's banished family was gathered from all the corners of the world in all ages of time by His reconciling us to God by the sacrifice of Himself. (II Corinthians 5:18-19) By His great work, all of God's family – spiritual Israel if you will – is brought from the north country and wherever they have been scattered upon the face of the earth.  Big and small, young and old, male and female, rich and poor, Jew and Gentile, and whatever other group we could possibly comprehend has been brought legally into justification before God in heaven. (Revelation 5:9) No charge can be laid against them, and one sweet day all – without the loss of one – will be manifestly gathered in body, soul, and spirit in the resurrection of the dead unto God.

How was God known after the captivity of Judah in Babylon was over?  He was known as He who gathered His people home again.  How is He known today?  He is known as the Just One that put away the sin of His people by the offering of Himself unto His Father in heaven.  Is He still the God that delivered from the bonds of Egypt?  Truly.  Is that the first thing about Him we think about?  Surely not.  While the deliverance from Egypt continues to amaze as we read the wonderful account on the page, the brightest act of power, majesty, glory, and abounding grace and mercy was the event that gathered us legally to God some 2,000 years ago at Calvary and the subsequent resurrection three days and three nights later.  We call Him our God, and we describe Him as the God that loved us, gave Himself for us, and gathered us home to Him again. (II Samuel 14:14)

Should we pine for the days of old like the children of Israel were so prone to do?  Heavens no!  Should we anticipate the future to the neglect of today?  Paul cautioned the Thessalonians against just such a mindset and behaviour pattern. (II Thessalonians 2:1-2) Today should be viewed with the proper lens of thanksgiving to God, describing Him as the One that gathered us unto Himself.  Jeremiah could die knowing that God would surely bring His people back to their homeland again.  We today can die knowing that God has gathered us legally and will just as surely gather us manifestly when time shall be no more.

Jeremiah gave the prophecy that would change God's commonplace descriptor.  When Christ came, He changed God's commonplace descriptor that we should have for Him.  Even though the geography will change one day when we get to heaven, the description will not.  We will praise Him world without end in heaven as the Lamb that was slain to redeem us to God by His blood.  This people from all kindreds, nations, tongues, and tribes will unite as one harmonious family in a song that will make the arches of heaven ring.  Even though not in heaven currently, we can still unite in singing that song today and thank God through this wonderful description as One that gathered His banished home to Him.

In Hope,

Bro Philip