Category Archives: Morning Thoughts

Philip Conley's Morning Thoughts

Morning Thoughts (Psalm 46:10 – “Be Still”)

“Be Still”

Psalm 46:10, “Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.”

This morning, the rat race of life seems to carry on at an unsustainable and destructive pace.  One of the tactics of the enemy is to keep people too busy to be able to properly think about things.  There is an old cliché that states, “Think long, think wrong.”  While there is some validity and truth to the statement, a similar extreme action – if not more destructive – is to think rashly and quickly.  Teachers stress reviewing tests before submitting them, and writers go through several proofing processes before sending the final edition to publication.  When someone rushes and thereby forces a decision, it is likely going to be wrong or at the least wrong-headed.  When someone is completely immersed in activity, it can prove quite difficult to give a matter the needed thought that it requires.  Satan understands this, and he has ensnared many children of God with this device.

When the Bible speaks of “still” or “stillness” there is generally always a profound reason for it.  For example, the children of Israel on the banks of the Red Sea were commanded to “stand still and see the salvation of the Lord.”  The express reason they needed to be still was to see and process God’s deliverance to them.  God delivers us in many ways and at different seasons, but our observance of it in large part depends on the attention we can give it.  For example, if someone was spared from an automobile accident by God’s providence and carried on down the road without another thought, that deliverance – while real – would go unnoticed.  Seeing that life is a fragile thing, what – dear reader – do you think the sum of God’s unseen deliverances to our natural lives would be?  Having thought about that from time to time, I rather suspect that many of us would be staggered at the sheer magnitude of the times that God took care of us without our knowledge or observation of it.

God’s care of us is so far-reaching that Satan enjoys stealing our sight of any or all of it that he can.  If he can encourage a child of God to doubt his standing, he will do it.  If he can wreck the life of a dear sheep or lamb of God, he wastes no time.  At this present hour, he walks to and fro seeking who he may devour, as that is his chief aim of work.  To combat this, sometimes the best move in a field of battle is to step back and observe the scene in a more general way.  Though trench warfare is sometimes called for, spending our entire existence in the trench can rob us of the sight of the bigger picture of the battle.  So, what happens when the foot soldier is able to gain access to the general survey of the war?

The command from the Psalmist is to “be still.”  What is the result?  The result is that something is seen that would not be otherwise.  When we are still, we then know – or “perceive” and “discern” – that the Lord will be exalted among the heathen and in the earth.  By being still (or stepping back in the battle analogy), we can then discern that no matter how badly the battle seems to be going, the war’s outcome is secure.  We win through Him!  He will be exalted above all those things that oppose.  Even enemies that seem to have the mastery of us – like death – will be manifestly put under His feet some day.  Though He rules and reigns above all right now, it will in the future be manifestly evident that this is the case.  Some mistakenly think that He will fight a great battle some day in the near or distant future.  The outcome of this battle will determine the fate of the universe with heaven’s forces being pitted against hell’s.  Friends, He fought a great battle 2,000 years ago at Calvary, and His coming at the end of time will not be to battle His enemies with the outcome in flux but to show that He has already won!

One of the things that amazes me when reading writings of the past is how rich and illustrative they can be.  Brethren that lived 100-200 years ago had a mastery of words and thoughts that seems harder and harder to find today.  One of my fathers in the ministry said, “The old fathers wrote in a style that seemed to clap like the thunder of heaven.”  When I asked him why there was no writing style like that today, he replied, “When men put aside the plow of the field, their pen was put away too.”  Reflecting on this today, I can quite see his point.  Men in those days worked in fields, and though perhaps not as educated or classically trained as men today, they had hours upon hours of sweet meditation with the Lord.  Though not on the same scale, I glimpse this when I work in my garden.  While the hands work on the ground, the mind can cycle through thoughts and passages in a fertile field of thought.

Meditation is one way of being still so that we can glimpse and discern things above the normal bustle of life.  Putting aside the daily slough for a little while, our minds can focus on the higher plane (the overall battle scene).  By meditating on the sweet things of Christ, we can glean again in our minds that He has taken care of us.  Whether in this world or the world to come, He watches over us, and His mastery over our enemies is complete.  Whether it is mastery of things that are in this earth or mastery of unseen enemies, He has never lost a battle or come close.  One of the more fiendish thoughts that man has espoused is the idea that any fight between God and devil could be “in the balance” as it were.  Friends, Christ does not squeak out victories.  He comprehensively obliterates His foes beneath His feet!

Looking at our foe and ourselves in relation to the Lord, I am always amazed at what I see.  The devil knows that he has lost (Revelation 12:12) yet he viciously fights like he could win.  As God’s enlightened children, we know that we have won through the teachings of Holy Writ, yet we fight like we could lose!  The way our enemy gains this advantage in our mind is by simply crowding out important things with a host of minor and petty elements.  Solution: simply be still to understand and remember that God has all authority, power, might, and dominion.  Many times He comes to us in a “still small voice,” and if something is still, the only way to perceive it is to be still too.  By chasing the rat race of life, we can – and do – miss the glorious comings of the Lord’s Spirit to comfort, revive, and cheer our souls.

Friends, I am guilty as anyone at letting the unimportant and slightly important things of life crowd my mind from the really glorious things.  My meditation times can be stripped from me, and times that require stillness are many times replaced by the noisy bustle of life.  One day life will pass us by, and as I heard a wise old man say in my youth, “This world will spin without you one day, so it should be no big thing to let it spin on a bit while we’re here.”  So what of our legacy, remembrance, etc.?  They will one day fade away, and perhaps all that will be left of our memory in the earth is a stone that marks the resting place of the body.  Therefore, let us think on One that is above the earth, will be exalted in the earth, and remembers us always.  Shall we pause to listen and reflect?

In Hope,

Bro Philip

 

Philip Conley's Morning Thoughts

Morning Thoughts (“Duty of Man” – I Peter 2:17)

“Duty of Man”

I Peter 2:17, “Honour all men.  Love the brotherhood.  Fear God.  Honour the king.”

This morning, people spend tremendous sums of money for professional help to answer basic questions like “Who am I?” and “Why am I here?”  There are doubtless cases when people are truly confused about the meaning of basic things in life as psychiatric depression is as real an illness to the mind as diabetes or cancer is to the body.  However, many today look for an “out” for not doing something they know they should do, and some want to smooth over and cover their laziness.  Society today almost fetes laziness sometimes hiding behind the curtains of “I just didn’t know.”  Sadly, God’s children can fall victim to this mindset as well.  True story: a minister visited a couple on an occasion to talk to them about some behavior in their decorum that could bring a reproach upon the church.  After laying out the problem, the minister was accosted verbally by the wife with, “Preacher, if you would just preach on this, we wouldn’t do it.”  While softly trying to express that these concepts were declared and expounded regularly from the pulpit, the woman got madder and madder as her “cover” for their slackness was falling to pieces.  Our duty is not a hard concept to understand, but regrettably, we fail to accept and follow it a lot of the time.

Our study verse is structured as 4 simple sentences, and when collectively considered, the whole of our decorum can be vividly seen.  While each sentence is a subject unto itself, the collection defines our duty easily and succinctly.  Before we consider these individual parts, we first need to understand that Peter’s main course through this portion of his epistle is to show that our example – Jesus Christ – is supreme in all aspects of decorum.  Verses 21-24 declare our Example’s conduct as clearly as our study verse shows the duties of our conduct.  Therefore, we will frame these individual parts against the backdrop of Him in all things.

“Honour all men.”  Peter’s first declaration is to give all men the respect befitting of our graciousness in the Lord.  The word “honour” here literally means to give value or estimation to something or someone.  Now, it is plain from Scripture that there are people in the world that are not part of God’s family that will spend an eternity in shame and contempt through punishment.  Matthew 25 describes these people as goats that the King will tell to depart from Him.  These people have no goodness in them, and faith is an alien concept, action, or thing to them. (II Thessalonians 3:2) So, if there are people in this world that are not good at all, how could we fix any estimation or value to someone (honour them) as is our duty to do?  Excellent question!  Consider the steps and conduct of the Master.  Though He will one day judge them in righteousness and banish them from His glory and blessings to utter ruin, He still gives them “types” of honour here.

One example would be found in Matthew 5:45.  In the Sermon on the Mount, Christ encourages His disciples to do good to others, particularly emphasizing those that are evil.  Why?  Even our Father sends natural blessings and honours unto the unjust as well as the just.  They get sunlight every day, rain in due season, and can live in nations that are blessed by the providence of Almighty God.  No doubt there have been goats a plenty living in America since her founding a couple hundred years ago.  Yet, they have enjoyed the liberties and privileges that we as God’s faithful believe come to us by God’s blessing.  If God can so give natural honour and goodness to these men, so can we.  If in need or having lack, we should be ready and willing to provide the blessings we can should the opportunity arise.

“Love the brotherhood.”  Though we should be faithful and honourable to all people and live in peace as much as possible with them (Romans 12:18), there should be something special about certain people in this world.  Peter here calls it the brotherhood, and the term is synonymous with Scripture’s reference of “brethren” or “brother.”  These are considered our kin, and in respect to Christ, the kinship goes beyond and further than natural ties and bonds.  The brotherhood should be the most special people on earth.  Paul showed this contrast in Galatians 6:10 when he exhorted the brethren to do good to all men but especially the household of faith.  While we should be willing to distribute and help our fellowman when he is in need, how much moreso should we do with the brethren?

To put it in the form of a natural illustration, I love children, and though people probably think I have lost my marbles from time to time, I like talking to the babies, toddlers, and young children particularly at church.  Sometimes they laugh at me, sometimes they draw up at my ugly countenance, but I still enjoy it.  However, with other people’s children, I am more reactive in my approach to them.  If they want to ignore me, that is fine.  If they want to interact, that is fine too.  I try not to press it.  However, with my own children, I take a very proactive approach.  If I call them, I expect them to answer.  If I talk to them or ask them something, I expect a response.  Why?  They are my children while the others are not.  When we honour all men, the approach may be a reactive one (if we see something or a need that we can help), but with our own brethren of the kindred in Christ, we should be proactive to them and with them.  Love does not wait to be asked to do something, but rather, it seeks objects of that love.  When I met the woman that would become my wife, I did not wait to talk to her or see if anything came up.  I went after her!  When it comes to Christ’s kindred in this world, our love should go after them to sacrifice ourselves for them as we can.

“Fear God.”  Many times we can get in trouble when we read a word as the same thing every time.  People confuse themselves terribly when they read “saved” or “salvation” the same way in Scripture every time.  While saving is a deliverance, there are many types and situations, which must be drawn from the context.  The word “fear” in Scripture is that way.  Oftentimes, Scripture declares fear as something good that we should do (like this verse, Psalm 111:10, Ecclesiastes 12:13, and others) while it is a bad thing at other times (I John 4:18, II Timothy 1:7).  How do we reconcile this?  Bad fear is literally a mortal dread and anxiety that can grip and paralyze us.  Such a fear we should seek to avoid, knowing that we have a merciful God in heaven that takes care of us.  The good fear in the Bible literally means respect, reverence, and obedience.

The fear of God that we should exhibit as our duty on earth does not mean cowering in the corner hoping He does not kick us on His way by.  That is what Adam and Eve did in the Garden of Eden after the fall.  The fear of Him that gives wisdom, knowledge, understanding, and instruction indicates that we have such respect for Him and His ways that we desire to please Him in all things.  If He commands it, so be it.  If He forbids it, so be it.  This is the same kind of fear that children should learn and show for their parents since the parents are charged with their care and upbringing.  That kind of responsibility deserves and demands respect, and how much more for our Father in heaven for all the care and responsibility that He has taken for us!  Surely one that has done so much and held us so dear deserves all the respect and reverence that our being can display!

“Honour the king.”  One might wonder why this commandment is included as it would seem to be understood in the first command in the verse of “Honour all men.”  Though honouring the king is a subset but included in honouring all men, the Bible will from time to time emphasize something for our benefit.  As fallen, broken creatures, we need reminding about different things and some things more than others.  We could be told to honour all men, but by emphasizing the king, Scripture gives us reason to think that honouring the king might be more difficult from time to time than the general command.  Hence, the emphasis.  Consider that bad rulers have plagued human history, and will likely continue to do in the future.  It would be far easier to help someone in need that you had never seen act poorly than it would be to honour an earthly ruler or magistrate whose sins had been evident for all to see.  We have a tendency to hold and harbor ill feelings to those that we feel personally wronged by.  Ruling over people is difficult in this way even for those that try to rule well.  Your shortcomings are more manifest than others, making you the repeated target of grudges, abuse, etc.

When considering Paul’s openings to his epistles, there is a slight variation between “church epistles” and “minister epistles.”  In all the church epistles, Paul includes “grace and peace be unto you” within the opening greeting.  In the minister epistles, he says, “grace, mercy, and peace be unto you” as Paul well understood that the minister needed a dose of mercy as he tried to lead and guide the sheep of God’s heritage.  In that sense by watching over their souls (Hebrews 13:17), Paul knew that they would come under fire and criticism.  Hence, he begged mercy for them as well as grace and peace.  Whether someone is under the rule of a wicked or righteous magistrate, honour is still the command.  In the last few years, I have heard upset but misguided people say comments like “he is not my president” and “I’ll pray for the office but not the man.”  Whether someone likes their rulers or not, they are still the rulers, and here we are commanded to honour the king not the kingship (man not just the office).  Scripture may emphasize this command for the office’s sake, but the man is to be prayed for.

Friends, much more could be said about each of these commands, as we have mentioned them being whole subjects to themselves.  However, we have tried to skim the high points to line out the fullness of the bounds that Peter here considers.  Against the backdrop of Christ, we see where He honours all men, even those that rose up against Him.  He was willing to heal the ear of Malchus in the Garden of Gethsemane after Peter struck it off even though Malchus was part of the mob coming to arrest Him.  He chose Judas as one of the 12 though He knew that Judas was a devil that would betray Him.  Christ showed the highest order of love to His brethren by laying down His life for them and also by displaying it in every step while He walked this low ground.  Christ showed His Father respect at every turn always doing those things that please Him, and praying to His Father often while doing His Father’s business.  Finally, Christ abode as a good citizen even to the point of avoiding a revolt that would have made Him an earthly king.  He also paid taxes to avoid offending others, while also not assailing the high priest even when the high priest was wrong for trying Him in the kangaroo court brought against Him.  His conduct was pristine, even when those around Him were handling Him wrongfully.  Friends, why should we seek for less?  Let us be up and about in the Master’s good way.

In Hope,

Bro Philip